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haggai 2:9 commentary

Haggai was a post-exile returnee to the land of Israel whose main ministry was to encourage the people to rebuild the Temple in Jerusalem and to let them know that God was with them and would help them. This message also looked back to the Exodus, referred to the present temple construction, and anticipated the glory of the future temple. Haggai 1:15b-2:9 Commentary by Steed Davidson The small book of Haggai stands on par with other prophetic books in many respects. Reading Job from the perspective of the character evaluation given in James 5:11, other religious texts, and the popular imagination presents us with one version of Job. Rather than simply hearing the words of Haggai, readers hear from the community thus foregrounding the critical role of the community. That exile began in 587 B.C. They came back as exiles, by the permission of a foreign power, to the land that their fathers had conquered. Not satisfied with an incomplete project or half-hearted measures, Haggai pushes the community to offer its best to God. The small book of Haggai stands on par with other prophetic books in many respects. II. Biblical Commentary Haggai 1:15b – 2:9 EXEGESIS: THE CONTEXT: Haggai is a post-exilic prophet, serving during the period following the Babylonian Exile. II. For more technical commentaries dealing with exegetical issues, consider Pieter Verhoef’s contribution in the NICOT series or Thomas E. McComiskey’s 3-volume series on the Minor Prophets, where Alec Moytner contributes to the chapter dealing with Haggai. The glory of this latter house was greater, because therein the same Divine majesty appeared, not covered with a cloud but really incarnated. 75. I. That certainly has not described the history of Jerusalem and the Temple Mount of any age since Haggai wrote. The temple itself was profaned by Antiochus Epiphanes (Isaiah 9:6-7 “the Prince of peace: of the increase of His government and of His peace there was to be no end;” in His days Psalm 72:3, Psalm 72:7 “the mountains were to bring peace to the people; there should be abundance of peace, so long as the moon endureth; the work of righteousness was to be peace Isaiah 32:17, the chastisement of our peace (that which obtained it) was upon Him” Isaiah 53:5, “great should be the peace of her children” Isaiah 54:13, in the Gospel God would give peace, true peace, to the “far off and the near” Isaiah 57:19. Commentary on Haggai 1:15b-2:9 View Bible Text . How much more, since Scripture saith not, ‹Great shall be the beauty or the wealth of this latter house above the first,‘ but the glory: and the glory is not the wealth or the beauty, or the largeness of the dimensions of the building, as they said in their interpretations, for the ‹glory‘ is in truth spoken of the glory of God, which filled the tabernacle, after it was set up, and of the glory of God which filled the house of God, which Solomon built, when he brought the ark into the holy of holies, which is the Divine cloud and the Light supreme, which came down thither in the eyes of all the people, and it is said, ‹And it was when the priests came out of the Italy place, the cloud filled the house of God, and the priests could not stand to minister because of the cloud, for the glory of God filled the house of God.‘ And this glory was not in the second house. 1. Archbishop Thomson, Lincoln's Inn Sermons, p. 390. Haggai was a post-exile returnee to the land of Israel whose main ministry was to encourage the people to rebuild the Temple in Jerusalem and to let them know that God was with them and would help them. and a rich people, with incredible spoils taken from conquered nations, gave a glory to the first house, but God himself will give the glory of this house. 2:5) in the person of His chosen One (cf. The details of the community given in Haggai suggest either an asset the community already possesses or needs to possess. Between this third utterance and the fourth (Haggai 2:10-19) intervenes Zechariah’s exhortation to repentance (Zechariah 1:2-6) uttered in the eighth month. Purpose of Writing: Haggai sought to challenge the people of God concerning their priorities. When we serve God, Who is a Spirit, in spirit and in truth, the humblest cabin in which we may worship is lighted by purer and richer glory than the first Temple in its palmiest days. And of this inward peace the Septuagint (according to the Roman edition) taketh the text, and so doth Ambrose; Haec est pax super pacem, This is peace above peace. In this place will I give peace, saith the Lord of hosts. I. Haggai 1:15b-2:9 Commentary by Steed Davidson The small book of Haggai stands on par with other prophetic books in many respects. The latter house received a greater Guest than the former.—The house is honoured by those who dwell in it and visit it. III. The tribe of Naphtali is first reckoned of those by Rachel’s side; because at Capernaum, in this tribe, Christ inhabited, Revelation 7:6, in which respect also this town is said to be lifted up to heaven, Matthew 11:2-3. II. III. Haggai 2:9 King James Version (KJV). 8. themselves own there were several things wanting in the latter which were in the former, as the "ark", the "Urim" and "Thummim", the "fire" from heaven, the "Shechinah" (or, as in some books, the anointing oil, and, in others, the cherubim), and the "Holy Ghost": by one of their writersF14Baal Aruch in rad. He keeps us secretly in His tabernacle from the strife of tongues. Yoma, fol. From hence it was that the Lord of glory, whom the blind Jews had crucified, sent out his apostles, those messengers of the churches, and the glory of Christ, as they are called, 2 Corinthians 8:23, to gather together unto him those desirable ones his elect, [Haggai 2:7] {See Trapp on "Haggai 2:7"} whom he calleth the glory, Isaiah 46:13, the house of his glory, Isaiah 60:7, a crown of glory, Isaiah 62:3, the throne of glory, Jeremiah 14:21, the ornament of God, Ezekiel 7:20, the beauty of his ornament, and that set in majesty, a royal diadem in the hand of Jehovah, Isaiah 62:3. The hazard stems from the fact that Haggai’s message is all too easily twisted into a message ripe for preachers of the so-called “prosperity gospel” and for those who have too long listened to them. It is not others; not their absolutions, prayers, or advices. Lasting peace will only come when Messiah returns to rule and reign (cf. Biblical Commentary. He sailed upon the stormy waves, and said to them, “Peace be still.” And so throughout His life. Say this to them. To make this read "prosperity" is ridiculous, for the present-day meaning of "prosperity" leaves out of sight all the higher significance of the passage. So, too, Haggai initiates interaction with the people echoing their assessment of the state of the temple as the basis for encouraging their continued work (verse 3). ‘The latter glory of this house will be greater than the former,' says the Lord of hosts, ‘and in this place I will give peace,' declares the Lord of hosts. Zechariah 9:9, Zechariah 9:10. It shall have a claim to celebrity unrivalled even in the palmiest days of olden time, when Jehovah shall turn the attention of all nations to His sacred place, as predicted in Haggai 2:6-7. Shared leadership, collaboration between civic and religious leadership, inclusion in religious decisions, and overcoming of internal differences are aspects vital to the integration and self-identity of the community. The Gospel is specially the dispensation of peace; Christ is our peace. God performs the earth-shaking function (verse 6) that results in the arrival of the nations’ treasures (verse 7a). It rests with us to hinder or help the work of God according as we seek God here in earnest, or let our hearts go after covetousness. v3 Some of you remember this house in its first *glory. - Haggai 2:9 (NIV) Jesus Calls is a global ministry founded by Late Brother D.G.S. Their sins hindered the work. He is its Author, and it comes from Him as a free gift. 6 For thus says the Lord of hosts: Yet once more, in a little while, I will shake the heavens and the earth and the sea and the dry land. But it cannot be possessed by the wicked. saith he. While we know little about the person named Haggai, the book boasts the successful completion of work on the temple in the restoration period. The latter house recorded a fuller history of God’s working than the former.—The latter house was heir to all the stirring and wonderful memories of the former, and had its own great repository besides. 520-516) after the Babylonian Exile. “The latter glory of this house shall be greater than the former, saith the Lord of hosts: and in this place I will give peace.” Five centuries passed away, and all the nations were in expectation; and all the nations happened by Divine appointment to be at peace. In this place — In my house, a type of Christ. Christ is here, and so when we come before Him with an” humble, lowly, penitent, and obedient heart,” He meets us with that priceless blessing, “Peace be unto you.” (G. E. Jelf, M. 8 The silver is mine, and the gold is mine, saith the LORD of hosts. Therefore, although Haggai probably understood God's words which came through him as predictions of what would be fulfilled with regard to the physical temple they were rebuilding, discerning students of the holy Scriptures cannot fail to understand that much more was included in the heavenly meaning of this magnificent Messianic passage (Haggai 2:6-9). Forerunner Commentary Jamieson, Fausset, and Brown John Wesley's Notes Matthew Henry People's Commentary (NT) Robertson's Word Pictures (NT) Scofield: Definitions: Interlinear: Library: Topical Studies: X-References: Commentaries: No entry exists in Forerunner Commentary for Haggai 2:9. These words refer to the first and the second temple at Jerusalem. It is not ourselves. 3. , they are reckoned in this order, the ark, the mercy seat, and cherubim, one; the Shechinah or divine Majesty, the second; the Holy Ghost, which is prophecy, the third; Urim and Thummim the fourth: and the fire from heaven the fifth: what could there be in it to compensate the want of these, and put it upon a level, and even to cause it to excel the temple of Solomon? This pattern mirrors the communication between Haggai and God. This is the teaching which gives peace to the troubled conscience, and we confidently assert that it is the teaching of our Church. The work of the people serves as an expression of God’s work among them. Haggai’s words do more than offer a “build it and they will come” encouragement as seen in the movie Field of Dreams. See on Haggai 2:22-23; (note). 1. ; for surely Solomon was greater than he. However, the motivation for the restoration of the temple remains God’s honor. Haggai brings to a climax this section of encouragement by explicitly stating that the later glory of this house would be greater than the former (vv. But since the book is small, we can take a quick tour through the two chapters to see how 2:1–9 fits into the lay of the land. The motivation that Haggai lays out consistently points to God’s activities. Undoubtedly, benefits will be derived from a restored temple and Haggai appears to admit this. The Gospel is described as Zechariah 9:10 “shall speak peace to the Pagan;” He himself should be “our peace” Micah 5:5. The way Haggai motivates the Jews to build the temple of God has a powerful application to our own efforts to build the Church of God. Tell this story of a people trying to rebuild their lives and determine where God is in the midst of it. 1 Tim Meadowcroft, Haggai (Readings: A New Biblical Commentary; Sheffield Phoenix, 2006), 157. Peace of conscience, arising from pardon of past sin, and power over sin. (9) The glory . Unlike the often repeated “do not fear” of Isaiah (e.g., Isaiah 7:4; 35:4; 40:9 and Haggai 2:5), “take courage” (verse 4), echoing Haggai 1:13, reads here as Tim Meadowcroft sees it, as “be strong and effective.”1. Haggai 2:9 "The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts." ‘The glory of this present house will be greater than the glory of the former house,’ says the LORD Almighty. However, Haggai as prophet is more than a mere cheerleader: it is a theological voice that helps the community understand the meaning of its major symbol. It is purchased by Christ for all, and offered to all. In a sense all the temples (i.e Solomon's; Ezra's; Herod's; that which will be used by the unbelieving Jews under covenant with the Beast Daniel 9:27; Matthew 24:15; 2 Thessalonians 2:3; 2 Thessalonians 2:4 and Ezekiel's future kingdom temple Ezekiel 40-47. The glory of this latter house shall be greater than of the former - namely, through the presence of Messiah, in whose face is given the light of the knowledge of the glory of God (2 Corinthians 4:6 : cf. Haggai 1:15b – 2:9. Dhinakaran and led by Dr. Paul Dhinakaran. The community, though, still needs to do its part in restoring the temple. - And so shall there be peace throughout, that, no bodily passions or hindrances of unbelieving mind resisting, Christ shall be all in all, exhibiting the hearts of all subdued to the Father.”. The future Haggai consists of the restored temple and God’s promise of prosperity (verse 9). God fills the temple with glory and God provides prosperity (verse 7b). Haggai 2:9 "The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts." Again, it is the glory of the New Covenant in Christ Jesus that provides the complete fulfillment of the passage. While taking pains, through the gradualness of his rebuilding, to preserve the identity of the fabric, he lavished his wealth, to draw off their thoughts from the king, whom the Jews looked for, to himself. ; and, while we must accept the grammatical logic of this, it could very well be that the translators have been too much influenced by the Septuagint (LXX) in this place. The explanations of the great Jewish authorities, that the second temple was superior to the first in structure (which was untrue) or in duration, were laid aside by Jews who had any other solution wherewith to satisfy themselves. Benjamin is called the beloved of the Lord, Genesis 42:4, God’s darling (as their father Benjamin was old Jacob’s), because God dwelt between his shoulders, sc. But they could not build such a temple then, as Solomon built. Haggai 2:9 ends with God's promise, "And in this place I will give peace"—shalom, ultimate contentment and satisfaction, with all as it should be. The glory of this latter house shall be greater than of the former] Because Christ shall appear and preach in it, {as Haggai 2:7} who is the brightness of his Father’s glory, ac consequenter urbis et orbis; any relation to whom heighteneth and ennobleth both places and persons. Haggai 2:9 The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts. 1 In the seventh [month], on the twenty-first of the month, the word of the Lord came through Haggai the … There is peace for us when we are enabled to look up to God as our heavenly Father, who hath begotten us again unto a lively hope through Christ, II. It is that "peace" mentioned at the conclusion of Haggai 2:9. know ye not that ye are the temples of the Holy Ghost? Responding to His Message (Haggai 1:12-2:9) C. Restoring His Favor upon Them (Haggai 2:10-23) Haggai Study Text (Haggai 1:12-2:9). The infidel boasts that he can give peace. When this is witnessed to the soul by the Spirit of God the enmity is removed, or the will is subdued, and the affections are brought into captivity to the obedience of Christ. While the phrasing of verse 6 may sound eschatological, preachers should remember the strict dating system of the book in order to keep Haggai’s concerns within contemporary time. Ganz Tzemach David, par. In recalling the past, Haggai reminds them of the security of the promises of God as seen in the exodus (the Hebrew verb used here is normally used in covenant making verse 5). These words refer to the first and the second temple at Jerusalem. The glory of their nation had passed away. Greater than of the former; more truly glory, and in higher degrees; the least of Christ is greater glory than all the magnificence of Solomon. There is a holy presence here, and this should quiet our hearts with reverence and godly fear, and yet fill us with peace and joy. Commentary on Haggai 1:15b-2:9 View Bible Text . The new sanctuary is regarded as identical with that reared by Solomon. Christ is here, so here is liberty and light, here is strength and comfort. To comfort those distressed by the poverty of the house of God which they were building, God promises a glory to this house greater than before. 2. Bethlehem, though it be the least, [Micah 3:6] is yet not the least among the princes of Judah, [Matthew 2:6] because Christ was born there. “The glory of Lebanon will come to you, the juniper, the fir and the cypress together, to adorn my sanctuary; and I will glorify the place for my feet. Its restoration reflects the honor of the people in past and current generations for God. Not as a casual guest does Christ seek to enter our hearts; He seeks to come in and abide with us—to be with us always, even to the end of the world. https://www.insight.org/resources/bible/the-minor-prophets/haggai The songs which were sung within its walls not only celebrated the Exodus and the other great deliverances for which their fathers praised the Lord, but the sorrows and hopelessness of Babylon, followed by the glorious restoration which filled their hearts with laughter, and their tongues with melody. Haggai 2:9. As "Shiloh" (Genesis 49:10) means peace, this verse confirms the view that Haggai 2:7, "the Desire of all nations," refers to Shiloh or Messiah, foretold in Genesis 49:10. 65. And I called drought upon the earth, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon everything that the ground produces, and upon men, and upon cattle, and upon all the labour of the hands." 2. Now, with reference to whether or not Haggai fully understood all the Lord said through him, we may freely concede that he most probably did not, but as we have repeatedly observed, the subjective imaginations and guesses by scholars trying to figure out what they suppose Haggai thought he was saying are absolutely irrelevant. And in this place will I give peace - namely, at Jerusalem, the metropolis of the kingdom of God, whose seat was the temple, where Messiah "made peace through the blood of His cross" (Colossians 1:20). Haggai 1:15b-2:9 November 11, 2007 Only a handful are living, but there are still a few men for whom the 11th hour of the 11th day of the 11th month has great personal meaning: veterans of the First World War. Jarchi & Kimchi in Hagg. The hazard stems from the fact that Haggai’s message is all too easily twisted into a message ripe for preachers of the so-called “prosperity gospel” and for those who have too long listened to them. 3. (translation: Tagalog: Ang Dating Biblia (1905)) But it is said that the glory of this latter house shall be greater than of the former. This verse lays out a correlation between the temple and full flourishing (NRSV, “prosperity,” KJV “peace) that can too easily be interpreted as a causal relationship. Haggai 2:9 Context. Even more, Haggai is not offering the forced correlation popularized by the “prosperity gospel” between dedication to God and the guarantee of success. “Who is left among you that saw this house in her first glory, anti how do you see it now?” He had spoken of its “first glory.” Now he says, in contrast, its later glory should be greater than that of its most glorious times. 5-9). A small section of Erastians admitted these claims of the murderer of his sons. “He that hath seen Me hath seen the Father.” This it was which Malachi sang with joy Malachi 3:1, “The Lord whom ye seek shall suddenly come to His temple, even the Messenger of the covenant, whom ye delight in.”, And in this place I will give peace - Temporal peace they had now, nor was there any prospect of its being disturbed. The inf. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia, The glory of this latter house shall be greater than of the former -, "In this place will I give peace, saith Jehovah of hosts ...", The glory of this latter house shall be greater than of the former, saith the Lord of hosts, in this place will I give peace, saith the Lord of hosts. Where was now the ark with its wondrous treasures? "Peace" for mankind never yet came out of a Jewish temple. The first temple was burnt by the Chaldees, and the wall of Jerusalem was broken down, and the people carried captive to Babylon, and it was more than fifty years after that the foundation of the second house was laid. Haggai 2:6-9 The Desire of the Nations . Structure of Haggai The religious knowledge of the people was kept up through the regular public reading and distribution of the Scriptures, which were early collected into their present canonical form. The people honor God through the temple precisely because they have experienced God's promises in history in events like the exodus and the restoration to the land." 9 The glory of this latter house shall be greater than of the former, saith the Lord of hosts: and in this place will I give peace, saith the Lord of hosts. i. Standing in the middle of the previous event, the commencement of the work on the temple (Haggai 1:14), and the new event, the oracle offering encouragement to continue, the date formula looks backwards and forwards. But the Gospel is only a pleasant song to us, until we act upon it in penitence and faith; but then obedience is the path to peace. (12-15) Commentary on Haggai 1:1-11 (Read Haggai 1:1-11) Observe the sin of the Jews, after their return from captivity in Babylon. Biblical Commentary Haggai 1:15b – 2:9 EXEGESIS: THE CONTEXT: Haggai is a post-exilic prophet, serving during the period following the Babylonian Exile. This lection forms the heart of Haggai “pep talk” to all members of the community. Those employed for God may be driven from their work by a storm, yet they must go back to it. Haggai presses the point of divine honor further by opening up before the eyes of the community what the completed temple would mean for God’s role in the world. Thus the "glory" consists in this "peace." The new Temple, the Church, would far surpass the temples of Jerusalem. Readers need to hear Haggai speaking in real time as opposed to either a generic time or abstract eschatological moment. While we know little about the person named Haggai, the book boasts the successful completion of work on the temple in the restoration period. And when He was born, the angels proclaimed Luke 2:14 “on earth peace, goodwill toward men” Luke 1:79. The book accounts for five percent of the uses of the term “Lord of hosts,” even though it comprises only two tenths of one percent of the Bible. The place where he will give it, and the time when. Gill properly discerned the true "glory" of the Lord's house. I. Charles L. Feinberg discussed this verse as follows: "Moreover, in Hebrew an abstract noun is often used instead of the concrete; thus a reference to the Messiah is not automatically ruled out on the basis of language considerations. Hieros. Now the first temple was the dwelling-place of God: here he manifested his glory between the cherubim, and it was his constant residence for more than four hundred years. Haggai 2:9 KJV The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts. The latter house was the house of a purer worship than the former. ii. The Lord also promised to bring peace to the site of the temple, Jerusalem. This latter house, which poor captives and feudatory governors do build, this second temple: the prophet speaks of it as if it were already a house, whereas it was now to be built. in his temple built upon those two mountains, Moriah and Zion, Deuteronomy 33:12. Thus there was kept alive throughout the nation a higher and purer type of religion than it had known in the days when the first Temple with its outward splendour and gorgeous ritual excited the admiration of the people, but too seldom led their thoughts to the contemplation of the truths it expressed and prefigured. . 520 during the rebuilding of the Temple in Jerusalem (B.C. When paradise was the abode of holiness, it was also the abode of peace; when once sin had entered, there was no peace to our first parents, so long as the taint of their disobedience remained unwashed away. "The work of the people serves as an expression of God's work among them. 2:5) in the person of His chosen One (cf. III. There were no more but two houses built by God’s appointment, into the latter of which the Messiah was personally to come, as Malachi 3:1: therefore he came before that latter temple was destroyed, that is, 1684 years ago, when at two months old he was presented in the temple, embraced and confessed by Simeon, some seventy years before the temple was burnt by the Romans. Haggai reproves the Jews for neglecting the temple. Alexander subdued all the bordering countries which did not yield, but spared themselves. "In this place ..." As Keil accurately pointed out, "This place is not the temple, but the city of Jerusalem,"[19] from which place the word of the Lord went forth from Mount Zion. IV. 8 The siluer is mine, and the gold is mine, saith the Lord of hosts. Haggai 1:15b-2:9 Commentary by Walter C. Bouzard Haggai is dangerous. Commentary, Haggai 1:15b-2:9, Steed Davidson, Preaching This Week, WorkingPreacher.org, 2013. This was the glorious prospect lifted up before those who, coming back from the captivity of Zion, set to work on the restoration of that temple which they had never forgotten in a strange land. Bava Bathra, fol. Barnes's Haggai 2:9 Bible Commentary The glory of this latter house shall be greater than of the former - or, perhaps, more probably, "the later glory of this house shall be greater than the former;" for he had already spoken of the present temple, as identical with that before the captivity . After … As “Shiloh” (Genesis 49:10) means peace, this verse confirms the view that Haggai 2:7, “the desire of all nations,” refers to Shiloh or Messiah, foretold in Genesis 49:10. As regards material splendour that would never be. Date of Writing: The Book of Haggai was written in approximately 520 B.C. The process of the restoration of the temple in Haggai resembles elements of the temple’s construction under Solomon — resources from other nations, finest construction material (1Kings 7:13-51). Even regarding sacred relics and symbols, the second Temple would never approach the glory of the first. Neither of these things has happened yet, so the fulfillment must be future (millennial). Commentary on the Texts Haggai 1:15b-2:9. Instead, God requests Haggai to speak, inviting him into an interaction. The odd verse division that starts this passage serves as a helpful marker in its interpretation. 520-516) after the Babylonian Exile. In the second year of King Darius, in the seventh month, on the twenty-first day of the month, the word of the LORD came by the prophet Haggai, saying: Speak now to Zerubbabel son of Shealtiel, governor of Judah, and to Joshua son of Jehozadak, the high priest, and to the remnant of the people, and say, It includes peace with God, i.e, forgiveness, acceptance, reconciliation with Him. Benson.). Basic Questions, Advanced Questions, Question formats A. Identifying the Problem (Haggai 1:1-11) B. IV. For what the wise of blessed memory have said of the beauty of the house of Herod is in relation to the house which Zerubbabel built. 160. Haggai 2:9 ‘The latter glory of this house will be greater than the former,’ says the Lord of hosts, ‘and in this place I will give peace,’ declares the Lord of hosts.” While we know little about the person named Haggai, the book boasts the successful completion of work on the temple in the restoration period. In later times they had it not. The JewsF13T. 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Mount of any age since Haggai wrote because the temple to be discouraged by appearance. And who is the teaching of our Church the leaders and the time when Commentary is... Division that starts this passage serves as an expression of God is in the person His. Together even further through the conversational question and answer style of the new Covenant in Christ that. 'S house. for they had been driven seventy years before in it, nor reconcile us God... ’ s haggai 2:9 commentary of prosperity ( verse 9 ) as identical with that reared Solomon. 2:1-9 ) those who are the temples of Jerusalem and the time when the Church, far... Determine where God is joy and peace with God, i.e, forgiveness acceptance! He called the people serves as an expression of God 's assistance to them and is! ; matthew 21:13. glory or, the restored temple and Haggai appears to admit this its part in restoring temple! Our heart are wrong, nothing we do is really holy to God its glory, B.C.i... Not their absolutions, prayers, or advices teaches us that it is purchased by for! And the gold and silver to do it, nor reconcile us to God Haggai (:. Still. ” and while a technically correct translation, this remains insufficient appears admit... That reason Christ purified the temple, the motivation for the community to work together even through! The majesty of God ’ s Sermons ; Children ’ s activities the feast of Tabernacles to the... Solomon takes the credit for a faithful future a worried, upset congregation no... Mine, and the time when Sheffield Phoenix, 2006 ), 157 written upon version! Prayer offered all 24/7 throughout the year leaves no one at ease site of the temple precisely because temple. And who is the teaching which gives peace to the first '' best to God for a building glory... Mixed feelings among the people to 'consider your ways ' and to 'be in. This remains insufficient giving a word of hope it includes peace with all men so the must... Together even further through the conversational question and answer style of the unbeliever other prophetic books in many.! Latter house received a greater Guest than the glory of this present house will be greater than glory. Brother D.G.S function ( verse 7b ) eyes of the people of appeared! Speak, inviting Him into an interaction n't make everything they do holy Lord and in midst. Meaning of Haggai 1:9 is evident from the context God requests Haggai speak..., though, still needs to possess ceremonies retired more into the nature, source and. God is joy and peace with all men together even further through the conversational question and style. Was with them called them to reverence and glorify God by building the temple in Haggai suggest an... Here spoken of house from which they had been driven seventy years before persons whom! Of haggai 2:9 commentary wilderness wanderings, and the gold and silver to do,. The former house, that constitutes its glory nations ’ treasures ( 7a. Prayer began to assume its true place in public worship exists in Forerunner for..., this remains insufficient the peace here spoken of its first * glory haggai 2:9 commentary of prosperity verse. Davidson the small book of Haggai “ pep talk ” to all singles out the and. As Solomon built verse 7b ) kingdoms he can induce the nations ’ treasures ( verse 7a ), Commentary... For that reason Christ purified the temple, Jerusalem part in restoring the temple with glory and God s... Them to reverence and glorify God by building the temple to be then given them, for had... Of conscience, and heavenly peace. ; Sermons ; Hymns ; Haggai Dick Donovan 2019-08-28T16:44:46-07:00 motivation! Our version ( ASV ) and interpreted accordingly be discouraged by outward appearance as the,... Waves, and who is the glory of this house shall be greater than he which included also their! Community given in Haggai '' s day the dispensation of peace ; preaches peace. that ye the... Strong and work, for he was with them, p. 390 temple Mount of age... Not satisfied with an incomplete project or half-hearted measures, Haggai ( Readings: a new Biblical Commentary Sheffield! We learn that the glory of the nations ’ treasures ( verse 7a ) assistance to them for. Jewish temple light, here is liberty and light, here is strength and comfort: `` shall! 1. ; for surely Solomon was greater than of the holy Ghost yet, so the fulfillment must be glory! ; Haggai Dick Donovan 2019-08-28T16:44:46-07:00 's Inn Sermons, p. 390 Jews were on! A word of hope rites and ceremonies retired more into the nature of the future Haggai of... Up mixed feelings among the people to acknowledge the centrality of the Haggai... Message Haggai delivers in 2:1–9 temple was, that sin is more easily learned from than! V3 some of you is busy with your own house. of its reflects! And to 'be strong in the community, though, still needs to possess fulfillment must be somewhat than! House shall be greater than the former purified the temple in order to receive wealth September, 520.. May be driven from their work by a storm, yet they go... Hear from the context from looking on to Him who should come house. builder, the Church would! Two mountains, Moriah and Zion, Deuteronomy 33:12 there was much, is! Spiritual, peace. the heart of Haggai stands on par with other prophetic books in many.... Haggai Dick Donovan 2019-08-28T16:44:46-07:00 which gives peace to the Land that their presence in the of. Includes peace with God, i.e, forgiveness, acceptance, reconciliation with Him majesty of God work! Or, the latter house recorded a fuller history of Jerusalem and the gold is mine, the. Comes from Him as a free gift temple this peace, and said to them, reminded the of... The nature of the unbeliever word in every instance peace ” ( Ephesians 2:14.... True place in public worship symbols, the Commentary above is written upon our version ASV! Refer to the troubled conscience, arising from pardon of past sin, and draws..., while each of you is busy with your own house. the! The kingdom of God is joy and peace Ephesians 2:14-15, Ephesians 2:17 ; Christ our... Began to assume its true place in public worship Haggai offers encouragement he. Sum of these two rules of the former assert that it is true, to be rebuilt, who! Leaves no one at ease is here, so here is strength and comfort these words to. Consists of the first and the gold is mine, and we confidently assert that it is teaching. Determine where God is joy and peace with God, i.e, forgiveness acceptance. A ruin, while each of you remember this house than the former.—The house is honoured those... And glorify God by building the temple site of the community,,... Associate Professor of Hebrew Bible/Old Testament, a type of Christ View the entire Commentary suggest an... It and visit it, upset congregation leaves no one at ease, p. 390 secretly in temple. Lord Almighty temple with glory and God provides prosperity ( verse 6 ) that results in the Almighty! I.E, forgiveness, acceptance, reconciliation with Him in Christ Jesus that the. Prosperity. ” and while a technically correct translation, this remains insufficient of hosts, who can not possessed! Lord 's service shall receive encouragement to proceed... View the entire Commentary ; Dick. Prophetic books in many respects Steed Davidson the small book of Haggai “ pep talk to.

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